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                    “O   people, I have been appointed over you, though I am not the best among   you. If I do well, then help me; and if I act wrongly, then correct me.   Truthfulness is synonymous with fulfilling the trust, and lying is   equivalent to treachery. The weak among you is deemed strong by me,   until I return to them that which is rightfully theirs, insha Allah. And   the strong among you is deemed weak by me, until I take from them what   is rightfully (someone else’s), insha Allah....."  In fact, Abu Bakr's companions often held him to account for his decisions in state administration.  This   was also the case after Abu Bakr (RA) died when Umar ibn al-Khattab   (RA) became the Caliph. In his first speech as Caliph, Umar (RA)   stressed the need for accountability in his administration, and the   rights of every citizen. Umar’s policy on accountability did not end   with the primitive style of verbal complaints and condemnations from the   public. He went further to establish a specific office to deal with the   public administrators’ accountability. The office was designed for the   investigation of complaints against officers of the state. During the time of Ali (RA), the 4th Caliph, he   wrote to all his governors to demand from them their people's right to   hold their rulers accountable. In a letter he wrote to his governor in   Egypt, Malik al-Ashtar, the Caliph Ali (RA) wrote: 
                    “Out   of your hours of work, fix a time for the complainants and for those   who want to approach you with their grievances. During this time, you   should do no other work but hear them and pay attention to their   complaints and grievances. For this purpose, you must arrange public   audience for them. During this audience, for the sake of Allah, treat   them with kindness, courtesy and respect. Do not let your army and   police be in the audience hall at such times so that those who have   grievances against your regime may speak to you freely, unreservedly and   without fear.” Accountability   refers to the obligation on the part of public officials to report on   the usage of public resources and answerability for failing to meet   stated performance objectives. As   humans, we subconsciously trust most people without acknowledging it.   When we drive on the road, we trust that others around us are sound and   that the road will be a safe place. When at home, we trust our family   members. When we are at a public place, we trust many around us. We   often trust politicians that they will not be treacherous and betray   public trust. Human beings may have been programmed to operate on the   mode because trustworthiness is a quality that is essential for a   society to function as one unit. However, a phenomenon that is ravaging   our society today is the mindless exploitation   of this human quality and this scourge has brought us face-to-face with   the devastating effects and consequences of lack of integrity,   transparency and accountability. Many Nigerians are now faced with the   astounding financial and even public safety costs of corruption, and it   has been so for decades. 
 However,   the crisis of lack of trust and accountability that is upon us today is   not an exclusive reserve of those in public offices. Here, I'm talking   about a different type of accountability. When   you stand up in front of the mirror every morning, getting dressed for   work, and you look at yourself in the eyes and you say: what promises   have I made to people? And am I living up to those promises? What   claims am I making about my work and are those claims real? Are they   authentic? Are they truthful? Do they have integrity? Do we hold   ourselves accountable first and foremost? I think this is an important   question that each and everyone of us must find the courage to answer   before we are held to account, here and herafter.
 Over   the weekend, the MPAC Convention shall offer an opportunity to each and   everyone of us to hear from multiple sources, important ideas about the   theme, Public Trust and Accountability. We will then have the   opportunity to leave this convention with important ideas to be an agent   of change. You are probably here for the sake of honouring the   invitation to attend this great event or because you want to. Whatever   your reasons are, I pray that the information offered here will   translate to positive change within, open pathways and offer choices for   us all at both personal and national levels. Today,   three great achievers and exemplars shall be honoured in the very first   edition of the Nigerian Muslim Achievement Awards. Their achievements   and record have received overwhelming public testimonies through the   awards  nomination process. The   Awards underscore the importance of spiritual, moral, innovative   leadership and a willingness to become a voice of courage and   conscience, demonstrating that lives of integrity and genuine striving   are essential for true and ethical leadership. The three of them are our   role models and the nation's icons for public trust and accountability. I   and my colleagues wish to congratulate them for receiving the   prestigious awards and we welcome you and your family to another great   event. We pray that Allah blesses our nation with increased faith, piety   and grant us peace and security from Him, amin.  Disu KamorExecutive Chairman
 MPAC Nigeria
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